Poetry

Of late I have been compelled to put my words into poetic form.  Here are a few of my latest poems archived at Helium.com.

Army Arising

The Shift

The Promise 

Unbound

A Great Hope

Freedom

Experiencing Heaven

Life lived by the Spirit is an incredible journey full of adventure and intrigue. When you exercise your spirit to connect to His Spirit to hear by spirit or see by spirit or know by spirit you open a whole new world of knowledge. This knowledge takes deep root in one’s soul and the spirit renews the mind to new understanding and paradigms of thinking that produce creative freedom. 

Often times we do not know we are bound until we are unbound. We don’t know we cannot see well until someone offers to clean the lenses of our glasses for us. I was once strolling through a mall with my sister when she saw the jewelry store chain from which her wedding ring was purchased.  She wanted to step inside to have it cleaned. The gentlemen offered to clean my ring as well. I gave it to him, not really thinking it needed it.  When he returned a few minutes later I could not believe the difference. It was stunning to look at how brilliantly it shined. I was taken aback at how dirty it must have truly been to now shine so noticeably. 

Before we first start experiencing the awakening of our spirit-person we do not know that our outlook is inhibited and limited. We think we see quiet clearly, in fact, even more clearly than those contaminated with overly spiritual minded thinking.  That is, until we step through the door and find a wonderful world of color and 3D experience we never knew was behind the door we carefully kept shut. 

Behind the door is a world that makes our natural world have a deeper purpose and meaning. It does not remove meaning, but enhances it.  It does not distort our sight, but removes the distortions. We truly step through the Wardrobe to find a world that looks a lot like our own, but this one has more substance and carries a brighter reality.  It also provides a contrast to show where our world does not line up with what is possible and true, but it also provides the way to bring the true about.

That Door Way to this world is Jesus. When we step into Him we step into a whole new world for this alternate reality of which I speak is found in Him for it is an extension of Jesus. Heaven is its name, or the Kingdom of God. However, heaven has been errantly taught to be a paradise only entered upon death when in reality it is a Kingdom entered first in life.  The reason some go to heaven when they die is because they were born again of heaven in Christ when they lived.  It isn’t the destination decided by God upon our death, but the home chosen while upon the earth. 

When we live by spirit we live from above, rather than from earth. Doing so causes a manifestation of our home upon the earth – every time we prophesy, heal the sick, raise the dead, set the captives free, or release the peace of the Lord.    

The Christian life is a life lived by the spirit in the Spirit and when we do that heaven is released to be tangibly experienced by those who live by their natural five senses so that we can help them find Jesus who will in turn awaken their spirits by His Spirit. 

Yes, Jesus Loves Me . . .

Many are familiar with the popular children’s song “Jesus loves me this I know, for the Bible tells me so.  .  .”   I have come to realize that I must take issue with this line in the song, because the way I know Jesus loves me is because I know His love and that is why I also believe the Bible.  The Bible testifies about Him and tells us what He did for us, but the way we truly know He loves us is because we experience His loving us.  We do not need to settle for reading that He loves us. 

It is by His Spirit awakening our spirits that we know He is real.  I hold the Bible in high regard as it is fully inspired by the Living God.  But I think the Church has often elevated the Bible beyond its intended position.  We treat it as if it were Jesus instead of the book that tells all about Him.  It is a book that points beyond itself to the heavenly One who gives it meaning. 

I don’t know that Jesus loves me because the Bible tells me so. I do not know it because I can give reasoned evidences of its veracity. I simply know the Lord loves me because I know the love of the Lord.  My heart is alive to His presence and I hear His voice.  This is why I love His Word, not vice versa.

The way to know His love is to know Him. The Bible is a great place to start learning about Him, but Jesus is the Way and there is no substitute for Him.  The way to Jesus is Jesus.  This is why we are to seek the Lord with all our heart. This is why those that seek truth shall find Him.  It is the heart that seeks and the mind is renewed by what the heart encounters.

Seeking the proof sometimes sends us in the wrong direction because we are looking for intellectual reasons when what we need is a God encounter.  Often no reason will suffice until one experiences Him for him or herself.  I think that is why most reasons only satisfy believers, because unbelief is not a condition of the mind, but of the heart. Only when the heart has found God do the intellectual answers make much sense. It really all boils down to Jesus. 

Internal Hearing of God's Voice

Hearing is not only a matter of receiving physical sound waves that our brains interpret as meaningful communication. You can silently read, forming each word in your mind, as if audibly received and yet there is no sound.  Similarly when God speaks to us in our spirit it is a receiving of knowledge, wisdom, or understanding that is heard from within.  It is still a hearing that is happening, but one that circumvents our physical ears. 


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The Day The Earth Shook

It seemed like an ordinary day at the office, albeit slow and quiet. The silence stretched on for hours as I completed my work and then began to read a bit of Chesterton. I recently purchased two Chesterton books from Borders during their going out of business sales.  I have successfully finished one and commenced reading the other.  Interestingly the current read is entitled “Tremendous Trifles” for Chesterton uses the ordinary to expound on the extraordinary, the natural to comment on the supernatural.  His aim is to cause the reader to take note of the ordinary and see what is there more so than what is not there. 

While engrossed in Chesterton, my world begins to shake quiet literally. The room rocked, the walls moved, I shook about, and the 6 story building swayed as if it was no longer a solid stable structure.  The abnormal occurrence passed in seconds, leaving my insides a bit unsettled.  My eyes had to readjust to my surroundings just a bit as I opened my office door to discover from the testimony of others I had just experienced my first earthquake. 

After an expedient Google search I found that there had just been a 5.8 earthquake in Virginia. After some expending some time on Facebook status updates and comments I decided I wished to write, now inspired both by Chesterton and the strange event of the day.  Although I have no profound correlations or postulations to extrapolate from this event I wished to put it to words.  Thus, I will draw this post to a close as it has served its intended purpose—a note of a short moment in time on an otherwise uneventful day.  

Origin of Satan & Evil

God did not create Satan, He created Lucifer.  Lucifer was a mighty archangel who had charge over many other angels.  He dwelt in the glory of God in the realm of the heavenlies. 

Lucifer began to get proud and think He could be better than God. He rebelled against God and caused an uprising of angels to join forces with Him in efforts to go against God.  Due to this, Lucifer and one-third of the heavenly hosts were cast out of heaven.

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More on God's Goodness

I was recently asked to expound on the nature of the goodness of God in a manner that describes what is meant by goodness, rather than what is not meant.

There is nothing one can point to other than God to illustrate what is absolutely good.  The reason stating what is not meant is easier than stating what is meant, is that we can point to things that are not God for an example, but to speak of what is meant, I can only point to God. 

Many would dismiss this as circular reasoning. What is good? God.  How do we know God is good? God.  To be true, it is something that cannot be proven by another measure. If God were not the supreme good, then if there is such a thing, something else would have to be that self-referencing standard. 

Humans certainly aren’t absolute references for ultimate good. This is a fact we know too well. And yet, if we know it, how do we explain that we know it? How do we have a sense that we aren’t doing what is right all the time? And yet, we do know this. We know we fail to be good even though most of us want to be good and beat ourselves up internally when we are not.  If we reject the Biblical reason for this conflict between our desire to be good and our failure to be thus, what are we left with?

Of course, there are many postulations by many different belief systems, but all religion puts forth the need for striving to be more moral, better people.  Prayers, petitions, penance, and priest are all a part of our attempt to be better than we are and to somehow qualify for something greater than we deserve.  Christianity is not exempt. In many people, churches, and cultures, Christianity is about doing the same thing – striving to be better on their own merit to earn God’s acceptance. 

It’s not really debatable any longer that across the board we know we fail to be what we feel we ought to be.  But where is this invisible standard that makes it impossible to do whatever we want without any guilt? Why are we guilt ridden?  Why do we call those who cannot distinguish right from wrong, insane?

The Bible says the truth of God is written all around us in nature so that we are without excuse. We all know we have fallen short. We all know there is a good that we do not measure up to.  Jesus came to show us the way out of our sins and guilt.  He came not to condemn us for we were in that place of condemnation already. We knew full well the guilt and He came not to heap more rules and condemnation upon us, but to remove it. He came to do all the “work” to qualify for us, because work would never get us there.  But He can get us there and He who was pure because impure (became sin) for us and took the wages of sin upon Himself.  He took it all to the grave and He rose again leaving it all buried so that we no longer have to strive to burry our sins, for He came to bring life to whosoever will step into Him and experience His life. 

The reason we fail to be good, is because we are separated from the good God.  Jesus dealt with the sin so that we could be transformed in Him and know the Father just as we know Him. For if we have seen Jesus we have seen the Father.  The good life is not something we can work for, but something we can be given by the good Father. 

This is the essence of the goodness of God.  His heart is turned towards us while we were yet sinners. We were unable to make ourselves good, because goodness was not something that is separate from God. So the only way to become good is for God to take us into Himself again and He did this through Jesus.  There is no other name, no other way, and no other life that will do it for us.  We have a full history from the beginning of time of man trying and failing to be good on their own.  We know this full well. 

Goodness is not definable because a definition denotes limitation and His goodness knows no bounds.  Goodness can only be known by personal experiential connection with God directly or indirectly. Sometimes the indirect experience precedes the direct. We see the goodness of God by seeing a supernatural love demonstrated by a follower of Jesus, or we hear testimony of a miracle that opens our heart towards Him.  Sometimes it is a direct experience where God covers us in His presence and we feel and know His amazing goodness and love.  There are many ways to witness the goodness of God, and once our eyes are open to recognize Him we see that He was there all along and His goodness never failed us.  

Worship

I read an interesting article from the June edition of National Geographic.  The article conveyed that there is a new theory which is a major shift from the traditional theory about when religion arose in early civilizations. The traditional theory is that the nomadic hunter-gatherers settled down for purposes of agriculture, developed community, arts, and then religious worship. The religion was believed to be a construct of necessary social development to maintain class structure and the morality of the community.

However, archeologists have discovered a religious temple with no signs that it came after civilization, but before and then the society organized around it.  Worship preceded a society, rather than developing out of a society.  The writer was of the persuasion that a supernatural world was a man-made construct serving man made purposes, but the archeological theory was interesting none-the-less.

It would seem that we could agree that humanity has been poised for worship since the beginning of our existence.  Even those who would see themselves as having no religious or spiritual interests can be found singing with their hands out stretched at a concert.  Others relish the outdoors with a spiritual adoration.

Interestingly, it seems that many (not all) atheists are also very interested in Buddhist spirituality. This way they can have the benefits of spiritualism devoid of the religious tenants and theistic beliefs they disavow.  Most it would seem will allow a place for spirituality as long as Western religious tenants are not interwoven in the package.

Worship is birthed out of our desire to connect with something greater than us whether we direct it to God, a celebrity, nature, or a favorite pass time.  We also thrive on community. We want to connect with people. It’s in our nature to be communal, but we just can’t seem to get close enough to a human to satisfy that desire for meaningful connection.  Often relationships fail to work because people are seeking more than a human can give.  This is why a strand of three cords is not easily broken, but two cords often cannot handle the strain of seeking what can be only found in the missing cord in the other person. 

Worship draws man out of himself into connectivity with God.  The depths of man can connect with God in a way that it is impossible to connect with another human.  When we replace that God connection with a human we have an unhealthy relationship.  We seek intimacy, and we can find temporary fulfillment of that desire, but eventually all that is available to us to find connection fails to fulfill the desire.  We think it is the other person and for a time we reach a new high with a new person, but again we fail to attain because we have worn through the experience and are again in search for something more. 

Worship is the act of man which brings about that spirit to Spirit connection we so desperately need and awakens our being to His Being.  Worship comes in many forms, not all of them are a matter of singing and dancing.  Worship is also giving, and loving, and doing that which God has called you to do.  Obedience to the call of God is an act of worship. But even these things cannot take the place of physically exalting God through some form of expression.  Cry out to Him and He will draw near to you.  

What is meant by our saying "God is Good"

Trace the etymology of the word “good” back far enough and one will find “God” at its root.  When one says that God is good, it is not to say that humanity has judged and determined He fits the bill for the standard of goodness. Often times, it is forgotten that man does not apply that term to God, but God reveals the reality of goodness to man.  

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Becoming Un-Boxed

So there was a Priest, a Rabbi, and an Agnostic on the Morning Joe Fox News program this morning. They were addressing the subject of the existence of God in conjunction the coming Easter holiday.   It was interesting to see the misunderstanding each held of the belief system of the other groups.  It is one thing to disagree, but it is another to disagree with something the other does not even believe.  It seemed the Agnostic had much more to say against other perspectives, whereas the Priest and Rabbi mostly talked about their own views. 

I review a great many articles on-line and I often see Christians misrepresenting Atheism and Agnosticism as well as Atheists and Agnostics misrepresenting Christians or religion in general. I don’t think this is done intentionally, but ignorantly.

Moreover, it is seldom true that any one person fully embodies a particular box of that belief system and yet we greatly desire to fit them into an understandable concise mold. Definitions by their very nature are exclusive and confined. When applied to a thing, a definition can be quiet accurate, but when applied to a person it is unlikely it could be thus. Describing the beliefs of a person or a group of people is probably more appropriate than defining it as a closed system.

People often ask my husband and I what denomination we are, or what group of Christianity do we call our own, or what model does our church follow as far as church structure.  We find humor in the questions because it tells us much about the questioner.  What is being asked is “what box can I put you in?” 

My story does not lend itself to a box. I grew up in a Southern Baptist charismatic church that was affiliated with the International Pentecostal Holiness Church and often did joint events with Catholics and Methodists as well as other groups. I am now in a church that is not non-denominational or denominational, but relationally joined with an international ministry. We have no model, but endeavor to hear God and follow Him. 

I enjoy looking for truth in systems of belief others would dismiss as all wrong. I don’t think it possible for any belief to be 100% wrong.  I also think that the truth ensconced in an unorthodox package can be a rare gem at times and would have been missed if the package became a deterrent. 

I am not advocating pluralism or anything of that nature. It’s just that our differences do not need to define us and divide us into a box. Nor do our agreements need to be the basis of alignment. Instead our love for the truth and our love for one another should be what unite us regardless of our differences. We do not need to shed our differences or enter an understandable box in order to find camaraderie.

Moreover truth is not something that brings a confined sameness, but a unity in diversity. I can look at something from one perspective without ignoring the value of a multiplicity of perspectives. Not because two opposite perspectives can be equally true, but because my perspective, where true, is only a part of the whole. I need the other parts so that I can shed what is false and find greater truth in the unity of other perspectives.  If each of us do that we all move closer together to what is real and further away from what is false.