Showing posts with label 9/11. Show all posts
Showing posts with label 9/11. Show all posts

Tuesday, April 17, 2012

Chaordic

Creative people can look at something chaotic and find order. They can bring unity to diversity without suffocating the diversity. I’ve been watching the new hit series, Touch, with Keifer Sutherland. It is a fascinating show where Sutherland plays the part of an autistic child’s father. The child’s mother died in the towers on 9/11. The young boy never speaks audibly, but begins to communicate through numbers and patterns. His dad quickly discovers that by following the numbers he becomes interweaved into a story that links lives and events the world over to bring help to one or more people with painful problems. Sometimes the scope of the help that comes through the result of his following the numbers remains unbeknownst to Keifer’s character.

Keifer finds help from a doctor who also has this ability to see numerically. The doctor’s controversial research indicates that this boy is picking up on the mathematical order in the cosmos and communicating it to help end the pain of others.

I can’t help but be reminded of the prophetic when I see the boy notice a number and write it down and that number reappear as an address, phone number, apartment number, receipt number, or the number of a bus or taxi. It is exciting to watch seemingly unconnected people and events converge into a unified story.

In doing so, I contemplate the chaordic – the order in chaos. I become fascinated by the unity in diversity. Human nature attempts to unify by removing diversity, but the real artistic beauty of creation comes when order and chaos coalesce without sacrificing one to the other.

I tend to lean towards being neat and orderly at the expense of freedom and yet my way of thinking creates a tension pulling me towards greater and greater freedom. My first instinct is to keep messes from happening by preparing for all the variables in advance. But freedom, messes included, produces much more life than keeping messes at bay. 

I think religion often tries to ignore or protect against the contamination of messy life. Jesus did it so differently. He intentionally placed himself in the thick of the messiness of life. He hung out with the prostitutes and tax collectors. He spent time talking with a Samaritan woman. He was born in a stable, slept in a manger, rode a donkey, and hung out with smelly fishermen. He washed the feet of his disciples and touched lepers.

I was once listening to a couple who pastor overseas. They were amused by how American churches are so bent on keeping clean sanctuaries. They said where they pastor; everyone knows you don’t put carpets in the sanctuary. Here we are concerned about someone spilling coffee, but there people get real messy. When they get healed or delivered things happen that cause big messes. Between bodily functions and tumors falling off, there is no concern for the place getting messy. Sometimes I think we are too focused on keeping things neat and clean that we think clean hands makes a clean heart. Jesus warned against washing the outside of the cup to make the inside clean. It doesn’t work that way. Outward appearances of a saintly community fool no one. 

We often cannot get to the inside because we are focused on the outside. Religion keeps us looking at how good we look. It blinds us to how empty we are. Jesus cleans the inside of us and draws us out into freedom so that we can make messes and learn how to clean them up. Moreover a healthy Jesus culture doesn’t look cookie cutter, but has a beautiful diversity of each person being who he or she is to be in Christ rather than just like the next clone. Religion births clones, Jesus births people.  

Friday, August 20, 2010

My Thoughts On Mosque At Ground Zero Controversy

Until yesterday I had not really been paying much attention to the Mosque being built at Ground Zero controversy. I knew it was in the works. I had thoughts about it, but did not realize the scope of the details concerning it.

My primary thought was that the same rights that protect any religion from building anything protected them as well and to forbid one risks forbidding all. However, I now see that there is more to the story.

Apparently, according to Mayor Rudy Giuliani, it is possible that funding for this project is coming from terrorist groups in the Middle East. Moreover, New York officials have asked in an effort to promote healing and good will for the Imam to come to the negotiation table regarding the placement of this Mosque. The request has been met with silence.

Moreover, this Imam stated in a 60 Minutes interview that while he could not say that America was responsible for the events of 9/11, we were an accessory to the tragedy. On Sean Hannity’s show, last night, Giuliani and the Attorney General of New York expressed great concern about this project continuing at the designated location.

They agreed that unless there was proof of illegal activity in the funding of this building that it was well within their rights. However, just because you have the right to do something legally, it doesn’t make it ethically right. Respect for the families who lost people on that infamous day ought to lend to renegotiation of the location of this building.

Just the same, the actions of one Imam and those associated with him, ought not cause anger towards other Muslim people who would not think of trying to build there. Giuliani even said, if it was any other Muslim group from the many who have Mosques in New York, he would not be as concerned. There seems to be something peculiar in the spirit behind this choice that has Americans across the political spectrum quiet disturbed.

At the same time, Jesus said to love your enemy and to do good to those who persecute you. So if this is a strategic placement to further unsettle Americans, then while there is a place for publicly expressing our dismay and, for some, even anger, there is also a greater place to do so with respect and love. That does seem to be the ultimate paradox, to love your enemy and to do good to those who do wrong to you. What would that look like in this situation? How does a nation, not just an individual, practice this wisely?