Severity of God

My thoughts have been focused for some time on the topic of the goodness of God. Any perusal of my blog will lend itself to seeing this theme coming up again and again. There seems to be a way of thinking both in and outside of Christianity that ascribes ultimate goodness as something that would never, in any way, cause suffering, harm, destruction, or death. While Christians often avoid any seemingly awkward discussion of the severity of God, it is something that is an indispensable attribute of The Most Holy. Consider the following passage.

Romans 11:22 (New American Standard Version)

“Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.”

God invites us to partake of His kindness, but that does not mean He is not also severe and that some meet justly with His severity.

God’s goodness and His justness are not at odds. He is one and He is always Himself. He is fully good and fully just at the same time. His omnipotence – His power—is also aligned with His goodness as well as with His holiness, and justness, and all His other attributes. Thus there are things God cannot do. He cannot lie for He is Truth and the Truth cannot also be non-truth. He cannot do something that is not good for that would be contrary to His nature. His mercy and His justness are not at odds, but are perfectly expressed rightly. (See the previous post which is an excerpt from A.W. Tozer for more on this).

Some argue that if He is the standard for good that goodness becomes whatever He wants. This is true because His actions are in line with His nature. There is no wrestling between what He wills and what He does for both are equally and ultimately good. Thus all that He wants is good. A good tree bears good fruit. God is the ultimate good Tree. He always bears good fruit. His actions always line up with His nature.

In light of the conversation at hand, I recall one of my favorite passages from The Chronicles of Narnia by C.S. Lewis. In The Silver Chair, Jill and Scrubb are whisked off into an adventure in Narnia. Scrubb, otherwise known as Eustace, had been there before, but for Jill this was a new experience.

To set the stage for the passage quoted below, Scrubb and Jill become separated and Jill encounters Aslan for the first time. Jill was very thirsty and saw a stream where she could drink, but next to the stream lay the Great Lion.

“If you're thirsty, you may drink.”

They were the first words she had heard since Scrubb had spoken to her on the edge of the cliff. For a second she stared here and there, wondering who had spoken. Then the voice said again, “If you are thirsty, come and drink,” and of course she remembered what Scrubb had said about animals talking in that other world, and realized that it was the lion speaking. Anyway, she had seen its lips move this time, and the voice was not like a man's. It was deeper, wilder, and stronger; a sort of heavy, golden voice. It did not make her any less frightened than she had been before, but it made her frightened in rather a different way.

“Are you not thirsty?” said the Lion.

“I'm dying of thirst,” said Jill.

“Then drink,” said the Lion.

“May I - could I - would you mind going away while I do?” said Jill.

The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience.

The delicious rippling noise of the stream was driving her nearly frantic.

“Will you promise not to - do anything to me, if I do come?” said Jill.

“I make no promise,” said the Lion.

Jill was so thirsty now that, without noticing it, she had come a step nearer.

“Do you eat girls?” she said.

“I have swallowed up girls and boys, women and men, kings and emperors, cities and realms,” said the Lion. It didn't say this as if it were boasting,

nor as if it were sorry, nor as if it were angry. It just said it.

"I daren't come and drink," said Jill.

"Then you will die of thirst," said the Lion.

"Oh dear!" said Jill, coming another step nearer. "I suppose I must go and look for another stream then."

"There is no other stream," said the Lion.

(Passage from The Silver Chair – Chapter 2)

God does not answer to us. We answer to Him. We do not judge Him; He is the good Judge of us. He will not move out of the way for He is The Way. He will truthfully tell us “there is no other stream.” We can drink of His life, or we can die in our thirst. But this life He offers is found no where other than in Himself and He invites us in. But to be on the outside of that goodness, is to live in an alternate non-good state of being that has consequences that are right and just despite their unpleasantness.

Modern culture has embraced the idea that tolerance is the highest virtue. That good cannot allow for suffering or harm. Part of this view is true in the context of a world without sin. Good then would not have suffering, destruction, and death. But this world is not the good world that was first created. It has been altered by sin when we allowed the enemy to have power here. A day is coming where there will be no more tears, no more death, no more suffering. But sin is a reality and it does come with consequences. Evil must be reckoned with. At the heart of almost every story ever told is the battle between good and evil and the triumph of good over evil. But in that triumph comes much cost and those who are on the side of evil do not fair well. God is not a tolerant God; He is very much a good God.

Tolkien eloquently depicts this universal battle when evil enters the peaceful happy village of the Shire through the greed of a Hobbit who took a ring for himself that did not belong to him. Consequences ensued as evil showed up at the doorstep of the shire commencing a great journey for a little Hobbit who inherited the ring and his fellowship to see evil overcome. The costs were great, but good fought back the evil and the evil forces were overcome. Pain and suffering including death happened also to those in service to good, but it was the costs in overcoming the evil that had infiltrated the land.

Good must be understood to not trifle with evil. God does not play around when it comes to evil. We ought not to expect Him to be a Lamb in the face of evil, but a Lion. The fullness of His gentle kind persona is still in the Lion, but He acts in severity when it is good to do so and in mercy and kindness when that is the good response. Even His justice is merciful for He never ceases to be merciful when He is just and never ceases to be just when He is merciful.

When John encounters the glorified Christ, he fell at His feet as though dead because of the Holiness that stood before Him in full unveiled glory. We must not consider God without His Holiness. That word holds little meaning for most. Many a scholar will define “holiness” as the absence of sin, when in reality the Eternal God was Holy before any sin ever existed. Holiness has a mysterious triumphant glory that is greater than we could possibly imagine. God invites us to come and be holy as He is holy. He wants to clothe us in His righteousness, but we cannot tame Him, He will not fit our boxes. He will not be judged by us, but He will give us all that is His if we come and drink. There is no other stream.

More Than A System of Belief

I wonder sometimes if the reality of what I am trying to convey translates as more than a system of belief. I do make an incredible claim, or rather, accept an incredible claim. God incarnated Himself and walked the earth 2000 years ago as a man. The man, Jesus, who is both fully man and fully God, being Himself the eternal Son of God, lived amongst men teaching and performing miracles. He was crucified and buried in a tomb. Three days later, He arose from the dead, appearing to the disciples and 500 other witnesses leaving behind an empty tomb. Forty days later, He ascended bodily to heaven, for as He had descended from heaven, He must also ascend. Just as God once dwelt in a Tabernacle in the Ark of the Covenant, He dwelt in bodily form in the man called Jesus, and now He dwells with each of us who invite Him as Lord and Savior.


The nature of what I speak of isn’t just a proposition of a different way to see the world. It’s a proposition that this is really real and knowable. If I were merely advocating a set of doctrines, or dogma, as what everyone ought to believe there would be no way to prove them as better than another view of the world. However, what I am talking about, while a worldview, is more than a worldview, it is something one can experience as true.


The Bible isn’t a book designed to be dogmatically adhered to, but a book designed to point to something far greater than itself. If one reads it as only pointing to its contents as the end all of truth, one misses the point of the whole book. It is a story that points to a Story. It is a book that points to the Author. It is a narrative of the Narrator.


There is a scene in The Voyage of the Dawn Treader where these children are in a bedroom talking about the land of Narnia. As the two children who have been to Narnia explains it to the third child who disbelieves them they notice the painting on the wall has a ship very much like the ships in Narnia. They see the ship moving and the feel the moist ocean breeze. Looking closer they are swept into the world of Narnia and embark on an adventure on the high seas. The picture wasn’t just a picture of a ship as it was pointing to something greater than itself; a real ship, in a real place, with a real adventure.


Some will only see the Bible as a book of information; some will see it as factual information and others as myth while still sharing the commonality of it being simply informative. Others, however, have experienced it coming alive. Something takes hold in their being and they realize there is something more than information there is something greater being revealed. Then they will see there is another world to explore and they can find their place in the story for the story is more real then anything they have experienced. Moreover, this story doesn’t negate the world they were living in for it enhances it. It’s like seeing the world in HD for the first time.