Showing posts with label absolutes. Show all posts
Showing posts with label absolutes. Show all posts

Tuesday, October 19, 2010

Revisiting Moral Subjectivity and Absolutism

Arguments pertaining to moral subjectivism or absolutism are difficult to navigate.  Both positions have elements of truth weaved throughout to such a degree that is difficult for some to pick one.  Others hold fast to one ideal or the other without ever conceding any validity to the other position. 

Any conceived idea always has an element of truth. Some are closer to what is real than others, but each have a truth mixed into the concept.  Approaching the topic with this in mind one can navigate the waters of moral philosophy with greater ability to perceive a more accurate perspective on the matter. 

The extremes always lend themselves to showing their flaws.  On one extreme is the moral subjectivist who maintains with absolute certainty that morality is one hundred percent subjective. This position is usually maintained by those who believe it is impossible to know anything for certain from any external compass and therefore it is imperative to be certain that we cannot know anything for certain.  The philosophical trappings are apparent. 

Notwithstanding, the tendency to discount the entire proposed philosophy due to this error of extremes does an injustice to the topic.  Many throw out the baby with the bath water and refuse to allow any acceptance of subjective morality. 

Thursday, March 19, 2009

Absolute Truth Disclaimer

I have come to realize rather recently that Christians have been careless with their usage of the term “absolute truth.” It appears that this translates to a claim of infallible absolutism of which is in the very least seen as arrogant and at the most is seen as having the potential for religious terrorism. I will not deny that a very small percentage who use the term may have some issues of self-righteous arrogance and a few of those may have a mindset that may cause militancy. I give to you though that either use of the term would be in stark difference to the person of Jesus and is not indicative of His message.


The only thing that is meant genuinely by most who venture to advocate that absolute truth exist is that there is such a thing as a universal truth that is true for all people in all time. For example, if Jesus is God that is true not only for those who believe it, but for all. Or if love is the most excellent way, that is universally so and not simply so for those who think it is. It means generally that truth is that which lines up with reality. We don’t create truth, we discover it. As such, truth isn’t something to be levied upon another by force or manipulation or any other covert or reprehensible means. The existence of Truth does not give license for the injustices of absolutism.


Most of the world sees claims to truth as grounds to assume power over others. To the followers of Christ, this is a misuse of truth and not the way of truth. In Jesus day, His followers who were still thinking like the common culture thought He would rise up and overthrow the government and establish a physical Kingdom upon the earth. They saw that this is how rulers rule, by power and force. He told them the Kingdom of God was going to be established through the hearts of man and not the swords of man. He told them to put away their swords. He was led like a lamb to the slaughter when He was crucified for He did not resist as He did not seek to build a Kingdom by force. He could have commanded all the angels to come to His rescue. He could have rescued Himself, but His sacrifice for a higher purpose. Jesus was always toppling the paradigms of man and turning them upside down. Where men thought mighty force was the way to establish God’s Kingdom, Jesus points to the children and says the Kingdom of God belongs to such as these. Jesus said to love one another even ones enemies and be kind to those who are unkind to you.


Furthermore, when Christians speak of absolute truth, we do not mean that we have all knowledge or even a complete picture of reality. We know that one exists, but that we only have a part of it one that is seen as through a glass darkly. We peak through with our fallible minds and senses to the infallible and we see glimpses of the greater reality than that in which we live. We see that glimpse of His Truth and we journey towards Him seeking a closer look. We can’t stare at the sun because it is too bright for us, but by the sun we can see the world around us. We might not be able to see God directly, but through the glimpses we gain of Him we can see our world more clearly. That sight is always in part, and not in full. It is always a journey of truth and not a stationary position of absolute knowledge. When we say we have found truth, it doesn’t mean we’ve attained all truth, but we have seen enough to know that our journey is in the right direction.


Likewise, when I write articles and answer questions with confidence. I don’t mean to communicate that I’m infallible or have the corner on truth. There is much I don’t know even about what I believe I know. I’m learning how to communicate what I have learned on my journey to help others along in their journey. I’m of the conviction that it’s a good thing to help others out and that others who have learned things along the way that I haven’t learned yet or haven’t seen in their perspective can help me out too. Some may have seen more glimpses than I and I’d like to learn from them. Some may have seen different glimpses than I and we can put those puzzle pieces together to see more of the big picture. I am writing from the perspective that there is this grand reality to glimpse and if you haven’t glimpsed it yet, or you are questioning those glimpses as something more natural than supernatural I’m okay with that. I am hoping we all still have a desire for truth even if we aren’t in agreement about where that is found. And I am hoping that we can be an aid to each other even in our disagreements in that journey gaining perspective and gaining understanding of each others worldviews in a manner which values the person over their way of thinking so that there is never any cause for condemnation, arrogance, militancy, manipulation etc.


I hope by now most of you, if not all, have seen my heart in these discussions and know that I see myself as someone along side everyone else searching for knowledge and understanding of this life and our purpose in the grand story of life. Yes, I am forthright that I believe that Christ is both the way to the answer and the answer Himself. But others propose that way of naturalism is the proper journey of truth and freedom of thinking. These are two of the many truth claims in the world. The many doesn’t mean there isn’t a One. Some may walk through many before finding the One. And others may start with the One. And still others may embrace the many roads. We are all on journeys and there is no road that we can travel that God can’t find us and show us the road of Himself. The glimpses of truth show through with amazing creativity no matter where we are in life. There are always signs along the way and I trust that some may see some of the things I write as signs pointing towards truth and others may find other signs. Some may need philosophical answers and others may need tangible experiences, and most I would imagine need both. No matter, my confidence is not in myself, but in Christ. The answers are not in me, but in Him and that is why I use the name answer bearer. Not because I have all answers, but because He who I believe is the Answer lives in me and I bear Him. I seek to glimpse Him and to share what I see as best I know how.

Friday, August 29, 2008

The Validity of the Moral "Ought"

Are there moral absolutes? Or does morality change over time? I’ve been contemplating these questions and how best to articulate my thoughts concerning them. If morality changes over time and something becomes wrong that was not wrong in the past, then we give up the right to judge the past. For instance, when slavery was a normal part of society in Europe and the Americas for many years was it right then and now wrong because we have evolved to know it is inhumane? If it was not wrong then, but became wrong we diminish the injustice done to the African people by our philosophy. It either has always been wrong, or slavery is only wrong subjectively in the communities and individuals who believe it to be wrong. Hence one community has no right to impose it’s morality on another. Essentially in this line of reasoning our hands are tied when it comes to present day Sudanese slavery we have no voice to proclaim slavery in their community as wrong. Unless, of course, morality is the same for all people, places, and times.


I enjoy history and minored in history in college. I sat through many a discussion concerning Christopher Columbus. I have read documents where he called Native American’s “savage” and spoke derogatorily of this “uncivilized” people group so foreign to him and his culture. The cultural mindset he carried saw them as less than human and often took advantage of them as our history so sadly reports. Professors like to use Columbus as a good example of how he ought not to be declared a hero of American history, but ought to be despised for his contempt of the Indian people. However, if his ethics concerning them were culturally based and right in his day by all cultural standards, we have no reason to sit in judgment that he ought to have treated them as equal human beings. However, we do know that despite his ignorance of the truth, the Native Americans ought not to have been treated thusly and we have apologized to them as a nation and have rendered financial retribution for our horrific treatment of them. Therefore we see the past actions as not those of a changing morality, but of an injustice done to them in that day. We see it was wrong then as much as it is wrong today to mistreat a fellow human being.



Either we confine morality to each community and time period or even to each family or individual and have no right to tell anyone what “ought” to be, or there is an objective morality to which we appeal throughout the generations cross cultures. However, believing the latter creates a necessity for a giver of that objective morality. If morality is not a product of our own invention and is instead objective and true to all people, then we enter into the Christian worldview. Now, I know here is where people are beginning to object and say that I am inferring connections between objective morality and God that cannot exist and cannot be proven. Maybe I cannot scientifically prove God’s existence. However, if we want to continue to dispense with the idea of God we must dispense with the idea of an objective morality for all people irrespective of community, culture, and time. If it was wrong for the European colonies to participate in slavery and to mistreat the Native Americans even though most of them thought it acceptable and right behavior, then right and wrong exist objectively outside of human construct. If instead, one wants to believe that morality changes, and slavery became wrong then they can only say it is wrong for them or their culture, if their culture agrees, and not for those cultures of old or modern ones still practicing slavery. One cannot have it both ways. And if there is an objective moral standard not created by humanity then where would it have come from?


My answer from the Christian perspective is that God is the giver of this knowledge and the standard of goodness by which all things are measured. And with all things being equal, morality is absolute. If humans are to treat other humans with value simply because they are created as valuable then any action that demeans the value of a person whether it be slavery, murder, abuse, rape, etc. is wrong for all people in all times regardless of culture.


Something is less than good when it fails to keep with God’s good nature. Sin literally means “missing the mark” thus not lining up with the standard. The Bible says that all have sinned. We have all missed the mark, because none of us can be holy without God by His grace and mercy making us righteous through Jesus Christ. If we persist in moral relativity we ignore the standard and make ourselves the giver of morality and I think we all know that we are not good and we do things that break our own standards so how can we be a standard giver? The only one qualified to give a standard is one who doesn’t break it, one who is perfect in goodness. The only one who can sacrifice himself for those who break the standard is one who is perfect and without blemish being sinless himself. The only way we find mercy is through the cross of Christ because He breaks us free from the law of sin and death cleansing us from our unrighteousness and empowering us to live righteously.


For the Christian, doing “good” is not means to earn favor with God. It is because of the favor of God that we love to do what is right. Even Christians forget this and sometimes get into a pattern of trying to earn favor with God and to impose this idea on others that their actions gain them favor or take away God’s favor. In actuality, our actions do not merit us salvation for we cannot save ourselves. We strive in Christ to live lives pleasing to God because we love God and not because we are working for something from God.