The World: Reconcilling What Is And What Ought To Be

I think it is safe to say that just about anyone can look at the world and know it ought to be different. It ought to be in harmony. It ought not to have suffering. We look at the impoverished and say this shouldn’t be this way. We look at a starving child with flies buzzing around him and our hearts cry for justice. We look at an abused animal and we have disgust against the one responsible. Our minds cannot even comprehend the massive numbers of casualties of war over the centuries.

Recently China published the overwhelming numbers of deaths incurred by earthquake last year. We all remember the massive devastation and loss of life of the tsunami. The world over mourned the loss of life that occurred on September 11th.

We see an unjust world and yet even though we are in this world we seem to know there is a justice from which it falls short. We struggle between what we experience and what we can imagine. Why can we imagine a world with no crime, war, famine, pestilence, hate, discrimination, and poverty? Why can we imagine a utopia when we obviously don’t have one?

Whether it be expeditions for a fountain of youth, or political revolution to create a classless society, or attempts to purge evil and embrace good, or find harmony in the balance of the two, many have sought to find paradise. Many have sought the ideal life, but none have succeeded to create a utopian community.

It seems we can apprehend a reality we have not experienced that tells us that things ought to be good. That people ought to get along and love one another. That war ought not to be waged. That poverty, hunger, and thirst, ought not to exist. That crime should not prevail in this world. I will be so bold as to say we know this as true while at the same time we are very much aware that we see a world that is not in align with our ideal.

Now I do have a reason to suggest of why we can imagine a better world and yet see historically that the world is full of pain, suffering, crime, war, and overall injustice. Of course, we also see a world that does have joy, peace, love, kindness, goodness. We see generosity, we see people who exhibit the good in many ways. We see great achievements. There is good in this world and we know that too.

Every great movie or novel pits good against evil depicting the very real battle between the two in a struggle for the good to win. Some stories bring about the triumph of good over evil whereas some leave off with the continual struggle between the two. Still others conclude with a sobering evil being played out without being averted. I recently watched such a film where the main character died in the end, an accidental victim of the concentration camps. I was dismayed for we do really think movies, as well as life should end well, but it doesn’t always. We live in the real world no matter how much we want it to be different.

Just the same, to get back to the reason for the cosmic tension between good and evil with the ideal of the perfect actualization of the good in the world harkens back to the Judeo-Christian story of creation. God created a good world that became corrupted by the experiential actualization of evil by man and is now topsy-turvy yet on a course to have paradise regained. This gives explanation for the good we idolize in the world with the corruption still mixed in while having the knowledge that it ought to be otherwise. We were created good for a good world and yet we live in a corrupted world with knowledge of the incorruptible.

Our knowledge even of what would be the best good is also corrupted, but we know enough to know it ought to be better. We may disagree on what that better is, but we all agree it ought to be better. That idea of there being a better gives credence to the proposition that there is an objective good by which to judge something as not measuring up or as accurately reflecting the good. Just because our mental apprehending of that objective good is often subjective does not mean that the objective isn’t there behind the veil and that we see glimpses of what could be made manifest in this world.

Personally, I think that the Christian worldview does a good job of explaining why there is a struggle between the evil we see and the good we know is possible. I know not everyone will agree with me and that’s okay. I’m just offering an explanation to consider, not an exhaustive one, but a partial one for we only know in part as we see those glimmers of truth and realize their reality. We are all learning how to take those glimmers and bring them into fruition in this world. I think the more we work together, knowing that no one sees fully, but that we all see in part and together can see in a greater part we can make manifest that which we behold.

The Christian explanation also provides the substance of hope that all of creation will enter into paradise regained. We are not doomed to always struggle with the existence of evil for it will one day be purged and that which walks in the good which is God, Himself will remain and be reborn incorruptible.

The Story

The Christian worldview is an over-arching story that binds together all the various facets of life and knowledge. I am realizing that I have not done justice to isolate an aspect of this worldview without reference to the context of the full story. To do so is like analyzing a piece of a puzzle without the box top to guide where it fits into the whole.


To quote Saul Bellow’s 1976 Noble Laureate lecture, “The intelligent public is waiting to hear from art what it does not hear from theology, philosophy, and social theory and what it cannot hear from pure science: a broader, fuller, more coherent, more comprehensive account of what we human beings are, who we are, and what this life is for. If writers do not come into the center, it will not be because the center is pre-empted; it is not.”


Bellow invokes the need for artisans and writers to paint the picture of the story that all these things fit into to provide the more coherent, comprehensive picture of who we are and what this life is all about.



For too long we have kept our knowledge separated from the grand story thereby keeping it secular and distinct from anything religious in nature. However, knowledge was never intended to be learned in a vacuum. It is to be gained to tell us more about the story we are living in and not just to fodder our minds with more interesting facts. At the same time, it has been problematic for the Church to siphon off theology and ‘religious knowledge’ and hold it separate from the whole picture as if it is irrelevant to the world’s systems. There needs to be a reemergence of knowledge that interconnects to tell the story that gives meaning to all the systems of this world.


The picture I would like to paint for you is one that starts with the eternally good and relational God who out of His love and glory created the universe and all that is in it with great splendor. He created a habitat for man on earth that is finely tuned for life. He created man in His image and likeness and gave him dominion over the world to cultivate the earth without the sweat of the brow. Man was to live in peace and harmony with the animals caring for them as well as tending the earth. But something happened to interrupt this paradise when man, who had it all, was allured by Satan to have knowledge that was outside the good and he chose to taste that knowledge and took into himself the poison of sin which corrupted not only the line of men, but the nature he was designed to cultivate in the goodness and glory of God.


Man and nature now knew pain, decay, death, darkness, etc. The world became something different from what God created, but God was not without a plan to bring its grand restoration. We still see the glory in the nature, we see it in a sunrise over the ocean or the mountains, we see it in the rainbow, we see it in the stars, and we see it in the birth of a baby or the wings of a butterfly. But we see also the corruption and death and decay and pain in this world. We know intuitively that pain, death, sickness, decay, tragedy are not good things and we desire peace on this earth, and to heal pain and stop decay. We strive at this in our medicine and in our science. We go after these good things because were designed to live in such a world where we are free from all these distresses and vices. We strive for that world through natural means because it is in us to want the restoration of this world.


God also wants the restoration of this world and of humanity and He has put a plan into place that involves our interaction with Him through relationship with Him made possible by Jesus. We can now work with God as He works through us to work out the redemption already made complete with the work of Christ through his death and resurrection. When an event happens there is a change, but that change takes time to become manifest. Transition is that process that works out the change to its fulfillment. When a person gets married they are married upon saying “I do,” but a transition process begins to occur in order to actualize that singleness is being transformed to a marriage relationship. It is something walked out in time.



This is what has been happening in this world. Jesus brought a change into individuals who are collectively the Church who are working out their redemption in life and as a community upon this earth to reveal the glory of God in all spheres of life. Jesus said that he did not come to condemn the world, but to give it life. He came to bring life and restoration to end the perishing of people due to their sin. He came to free us from the bonds of sin and death as well as giving us the power to redeem the world around us to its intended glory.


The miracles of God are there to bring life and restoration and not to tamper with nature for the fun of it. A traditional doctor repairs a broken body to restore it to health, not to play around with the natural makeup of man. God is the Great Physician who is in the restoration business and He along with those who have found life in Him uses supernatural means to mend nature and infuse it with its natural glory. He brings out the life that was lying dormant and unveils it without its corruption to the watching world. He does this in people and He does it in creation and in anything that is submitted to Him to be made whole.


A day will come when this process is complete and the old corruption of the earth will be no more and the earth will be as new; fully redeemed and shining in its full glory with a humanity that is also fully redeemed and fully righteous and holy.

The story of God and His relationship to man cannot be fully revealed by only arguing for His existence. It is a whole picture that includes mans place in the story and our relationship to the Redeemer, Jesus. It is a worldview that is a grand story of which we are very much a part. It is this story that causes my desire to share the reality of God and to point to the way of our entering into the reality of His love.


As I’ve said, it’s not about mere intellectual assent to a set of beliefs. It’s about a real life encounter with the essence and being of truth. It’s a truth that heals hearts and restores what is lost or damaged to its full health and glory. It’s a story you can find your place in that also has chapters yet to be written by your contribution by entering it as a royal child of God through Jesus.

Moral Framework Continued

I will now transition from the existence of a common moral framework in humanity to how God sees humans living in that framework. To answer this contention about the nature of the Christian God, I must for the sake of illustration, answer from the Christian worldview that you do not yet accept as valid. Please read this as an answer from Christianity and allow me to establish the foundation for the legitimacy of Christianity in other blogs.

God created a moral framework not as a system of rules by which to bind us, but as a protection against living outside of how we were designed to live. It’s like the warning label on an electronic device that cautions the user not to use near water to avoid electrocution. There is a moral framework written into the fabric of our DNA, but because of our sinful nature we often ignore that framework and do things our own way because we live separated from God. The evil in the world is because of that separation. God provides restoration to the way we were born to live as beings connected with the eternal God.

Jesus was never about imposing laws and rules. He came to fulfill the requirements of the written laws given to Moses by God to enable man to gain redemption and righteousness, not by adhering to laws and rules, but by relationship with Jesus for Jesus came to restore man to God. God’s justice isn’t punitive in nature. He loves mankind. Jesus said that sin entangles us and creates bondage over our lives to sin and death. That is the nature of what sin does. In contrast, God is in the business of freeing people from that sin and death and giving them life, eternal life. That relationship is not merely a matter of eternal destiny, but of present day living on earth. He takes away the weight of guilt from sin. He removes the entanglements and replaces our bondage with His freedom and life.

Thus, Christians don’t practice morality to please God. Their morality is an overflow of the change Christ has made in their life. Because He is love we love. It is out of our fellowship with Him that we live the way we do. Not because we think about if we will make him mad at us or not by our actions. Granted, as you will see in my prior blog entitled “Common Ground” sometimes Christians get into religion and start to become about laws and such, but this is not the standard. Jesus is the standard and He wasn’t about religion.

I believe I have responded to each of your objections or questions in your blog Unmuddling Morality